
Maqasid Al-Shariah A Beginner's Guide
Current applications (or rather, misapplications) of Islamic law are reductionist rather than holistic, literal rather than moral, one-dimensional rather than multidimensional, binary rather than multi-valued, deconstructionist rather than reconstructionist, and causal rather than teleological. There is lack of consideration and functionality of the overall purposes and underlying principles of the Islamic law as a whole. Further, exaggerated claims of ‘rational certainty’ (or else, ‘irrationality’) and ‘consensus of the infallible’ (or else, ‘historicity of the scripts’) add to lack of spirituality, intolerance, violent ideologies, suppressed freedoms, and authoritarianism. Thus, a maqasidi approach takes juridical issues to a higher philosophical ground, and hence, overcomes (historical) differences over politics between Islamic schools of law, and encourages a much-needed culture of conciliation and peaceful coexistence. Moreover, the realization of purposes should be the core objective of all fundamental linguistic and rational methodologies of ijtihad, regardless of their various names and approaches. Thus, the validity of any ijtihad should be determined based on its level of achieving ‘purposefulness,’ or realizing maqasid al-shari’ah.
- ISBN 13 : 1565644409
- ISBN 10 : 9781565644403
- Judul : Maqasid Al-Shariah A Beginner's Guide
- Pengarang : Jasser Auda,
- Kategori : Islamic law
- Penerbit : International Institute of Islamic Thought (IIIT)
- Bahasa : en
- Tahun : 2008
- Halaman : 65
- Halaman : 65
- Google Book : http://books.google.co.id/books?id=_eanZPP5BfsC&dq=inpublisher:Islamic+law&hl=&source=gbs_api
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Ketersediaan :
478 ah/1085 ce) wrote al-Burh¥n fÏ U|‰l al-Fiqh (The Proof in the Fundamentals
of Law), which was the first juridical treatise to introduce a theory of 'levels of
necessity' in a way that is similar to today's familiar theory. He suggested five
levels ...