Tak kurang pentingnya kedua festival ini juga menunjukkan pula kenyataan yang
sederhana, tetapi sering dihiraukan, bahwa ada bentuk ekspresi kebudayaan
Indonesia dan ada juga bentuk "ke- Indonesia-an" dalam konteks kebudayaan Islam. Dengan Festival Istiqlal seakan-akan Indonesia, khususnya, dan Asia Tenggara, umumnya, menuntut tempatnya yang sah dan terhormat dalam peta "
Dunia Islam", yang selama ini hanya berkisar pada wilayah kultural Arab, Persia,
Turki, ...
Nabi Muhammad s.a.w. adalah penutup dari kenabian. Apa yang tinggal pada
manusia ialah apa yang telah diwahyukan-Nya. Manusia hanya dapat mencoba
memelihara kesadaran akan Dia. "Kita selamanya berada dalam kehadiran ...
Tersedia di Pustaka Kubang Putih - IAIN Bukittinggi
dengan mengucapkan syahadat oleh orang Minangkabau bsrasal dari kota
Wanga (Tengah?), Khatib Tunggal, yang kemudian digelarkan Dato' ri Bandang,
setelah ia berdiam di Ujung Kampung Pamatoang. Hanya itu saja yang tercatat ...
This book traces the beginning of the process of nation-formation, the struggle for independence, the hopeful beginning of the new nation-state of Indonesia only to be followed by hard and difficult ways to remain true to the ideals of independence. In the process Indonesia with its sprawling archipelago and its multi-ethnic and multi-religious nation has to undergo various types of crisis and internal conflicts, but the ideals that have been nurtured since the beginning when a new nation began to be visualized remain intact. Some changes in the interpretation may have taken place and some deviations here and there can be noticed but the literal meaning of the ideals continues to be the guiding light. In short this is a history of a nation in the continuing effort to retain the ideals of its existence.
Reprinted in the collected works of Asrul Sani, Surat-Surat Kepercayaan, edited
by Ajip Rosidi (Jakarta: Pustaka Jaya, 1997). See, Benedict R.O'G., Anderson,
Java in a Time of the Revolution: Occupation and Resistance, 1944—1946 (
Ithaca/ ...
The Kaum Muda Movement in West Sumatra (1927-1933)
The driving force of Minangkabau history arises from the struggle to build a balanced social order on a convergence of seemingly contradictory social and cultural aspects. From the time when Islam was conceived as a pillar of the Minangkabau world, the history of Minangkabau has been dominated by an effort to attain an acceptable equilibrium between the doctrine of a universal religion and the wisdom and ideals of the pre-existing pillar, the indigenous element or adat. The idea that Islam is an inseparable part of Minangkabau has generated constant internal struggle. A traditional notion that ideas which came from the outside world (the rantau) might endanger the foundation of Minangkabau or stimulate disturbing potentialities already inherent in it resulted in ambivalence toward Western-oriented modernization. The purpose of this study is to trace the development of the Kaum Muda movement and to inquire into its intellectual and social impact on Minangkabau. The principal actors were actually from the second generation of Islamic modernists, the students of the Kaum Muda ulama. We will examine the way they confronted their social and political environment; the path they followed in carrying out their various programs; their encounter with the Dutch government; and their relationship with the adat authorities. We will seek to determine the impact of the activities and intellectual development of these young Islamic modernists upon their own group and upon their relationship with their former mentors, the Kaum Muda ulama. For this reason, the study concentrates on the period beginning in early 1927 and ending with the third quarter of 1933.- Taufik Abdullah"
In April 1927, it was estimated that about 600 men and 512 women were
registered as members of Muhammadijah in Sungai Batang-Tandjung Sani.17
By November, the number had more than doubled, totaling about 2,440 persons,
of whom ...
Abar, Akhmad Zaini, 1998, Perempuan dalam Pertelevisian Nasional, dalam Idi
Subandy Ibrahim, Hanif Suranto (editor) Wanita dan Media, Konstruksi Ideologi
Gender dalam Ruang Publik Orde Baru, Bandung, Rosda. Arahmaiani, Kompas
3 ...
Muhammadiyah mengajak umat Islam untuk melakukan ijtihad dengan
membuang taklid, mengajak kembali kepada kepercayaan yang benar dengan
membuang khurafat, dan mengajak kepada praktik agama yang benar dengan
cara meninggalkan bid'ah ... Majelis Tarjih dalam Muhammadiyah bertugas
melakukan ijtihad hukum dengan metode tarjih, yakni menetapkan hukum
berdasarkan argumen paling kuat, yakni yang paling dekat dengan dalil-dalil al-
Qur'an dan/atau Hadits.
